| Introduction: | | | | this religious feeling may change over time. Man is a |
| Hampi is located in the Hospet town in Bellary district | | | | compulsive mythmaker. Myths have served as the |
| in Karnataka. It is famous for its extensive ruins of | | | | ambrosia that has helped man cope with uncertainties |
| the capital of the medieval Hindu empire of | | | | apart from being a release mechanism. Ancient |
| Vijayanagara. It is spread over 25 square kilometers | | | | culture represented Gods, Goddesses, angels & |
| and is a virtual museum of Hindu religious culture. | | | | demons and symbols that arose from the collective |
| Palaces, Temples, Fort walls, civil buildings, tanks, | | | | consciousness as myths. |
| irrigation channels etc spread over in various stages | | | | India as a geographical entity has always been |
| of preservation dot the landscape. The remains leave | | | | fascinated and mesmerized by religion and its |
| no doubt about the wealth and power of the | | | | manifestations - Gods and Divine beings. It has |
| Vijayanagara Empire. Only a powerful empire could | | | | always been a land of religion with its thoughts and |
| have had the resources to create what today looks | | | | life always been guided by it. Hinduism has been |
| like an extensive open art gallery. Though in ruins | | | | creative & at the same time fragmentive enough to |
| today, it is easy to understand the past grandeur of | | | | generate offshoots of itself like Buddhism, Jainism |
| this city as one walks around the area. | | | | and Sikhism that ultimately became separate religions |
| With a large number of magnificently carved temples | | | | by themselves. Divisiveness being the fundamental |
| dedicated to numerous deities scattered all over, it is | | | | character of Hinduism it created bifurcations of it into |
| the ultimate religious zone for the practicing Hindu. If | | | | Vaishnavism and Shaivism and also creation of many |
| there be Nirvana, One should obtain it here. There | | | | cults. |
| are a plethora of Gods and celestial beings all over | | | | Indian religious system is characterized by plenty. It is |
| the religious and secular buildings. Ganesha, Krishna, | | | | an amalgam of god, religious writings and enormous |
| Vishnu, Mahishasuramardhini, Rama, Shiva and | | | | philosophy, legends and superstitions. As in the case |
| Parvathy, every member of the Hindu pantheon is | | | | of all people, religion has played a primary role in |
| present here. Those days, this must have been the | | | | shaping the Indian psyche. In a veritable divine |
| most happening place for Gods. One can't touch and | | | | hypermarket, everybody had the choice to choose |
| feel the carved idols or the beautiful pillars without | | | | the god that they wanted to worship designated as |
| experiencing a sense of awe & euphoria. Despite | | | | Ishta Devata. Gods seek total devotion and do not |
| deliberate vandalism by invading Islamic army and | | | | take kindly to the presence of others. The believers |
| ignorance by the people of the land, it is nothing | | | | also found themselves divided on the basis of the |
| short of a miracle that the temples and other | | | | gods that they worshipped. This fragmentation of |
| buildings survived another day. There must be very | | | | the belief system also possibly contributed to the |
| few such beautiful places where the almighty might | | | | lack of political unity that stopped us from presenting |
| actually want to reside. If there are Gods, I am sure | | | | united fronts to invaders and resulted in slavery for |
| they might actually be quietly residing here. Hampi | | | | more than 800 years commencing 1192 with the |
| doesn't fail to evoke ecstasy and agony at the same | | | | victory of the Afghans over Prithviraj Chauhan in |
| time. | | | | 1192 at Tarain and ending with the transfer of power |
| Hampi & its association with incidents of Ramayana: | | | | by the British on the momentous night of 15th |
| Hampi has been from the ancient times, closely | | | | August, 1947. |
| associated with the episodes of Hindu mythology | | | | Architecture-Human Aspirations in stone |
| giving it the aura of a holy land. The area in and | | | | Architecture has always had special place in the |
| around Hampi are closely associated with Kishkindha | | | | human mindscape. It is nothing but aspirations of |
| (the monkey-kingdom). According to Hindu epic | | | | personalities or people in durable materials. In |
| Ramayana, the area was ruled by two monkey | | | | monumental scales, it is a demonstration of power |
| brothers Vali and Sugriva. In a quarrel in which Vali | | | | and undertones of desire for immortality. It is |
| prevailed, his brother had to flee the region with his | | | | apparent that a lot of resources both money and |
| minister Hanuman. They took refuge on the hill | | | | manpower have gone into making Hampi the |
| Rishyamuka which was close to the ashram of Rishi | | | | playground of the Kings and Gods. It's a lethal |
| Matanga on the mountain called Matanga Parvatham | | | | mixture of passion & political ambition. As the first |
| (still called by the same name). Due to a curse placed | | | | capital of the mighty empire, Hampi turned into a |
| on Vali by the Rishi he couldn't enter the space. This | | | | symbol of power. Thus, every ruler irrespective of |
| made Sugriva and Hanuman feel safe from Vali. | | | | the dynasty he belonged to added his piece of |
| Rama came looking for Sugriva when he heard that | | | | dream to the jigsaw enlarging it and adding to its |
| he had some information regarding Sita's abduction. | | | | aura. Like religion, architecture continues to have a |
| Sugriva tells him that he had been witness to Ravana | | | | hold on our imagination. |
| carrying Sita in his celestial chariot and that she had | | | | Thus as A.H. Longhurst writes, "It is a mistake to |
| dropped some of her jewels and a garment as | | | | isolate architecture from its surroundings, because |
| evidence. Without possibly realising that he was being | | | | the main points of the physical geography, social |
| part of an epic drama, he collected them and placed | | | | progress and historical development of any country |
| it in a cave (now called Sugriva's cave). He presents | | | | require to be understood by those who would study |
| the evidence to Rama. In gratitude, Rama slays Vali | | | | and comprehend its particular style". |
| and enthrones Sugriva. Sugriva and his army of | | | | "The leading influences that may be expected to |
| monkeys go on to play the most critical role in the | | | | shape the architecture of any country or people are: |
| final rescue of Sita. The building of Rama-sethu or the | | | | (1) Locality with regards to its geographical, |
| Adams Bridge was facilitated by the large amount of | | | | geological, and climatic conditions; (2) Religion; (3) |
| rocks in and around Kishkindha. There is also a small | | | | Social and Political; (4) Historical; Important as all four |
| pond associated with Sita called Sita's pond nearby | | | | of these are, the strongest is undoubtedly the |
| Sugriva's cave. So, technically as one walks around | | | | influence of religion. In almost all countries and in India |
| the region of Hampi and its mountains, one would be | | | | in particular, we find that the chief buildings are the |
| re- tracing the steps of the personalities of | | | | outcome of the nation's religious beliefs. Nothing |
| Ramayana. | | | | reveals the character of the nation so clearly as its |
| Vijayanagara-historic background: | | | | religion, and nothing has more permeating influence |
| Like Remus and Romulus who created Rome, | | | | upon its architecture". |
| Vijayanagara was founded by two brothers Hakka | | | | Even in the present times, the desire to create the |
| and Bukka. Vijayanagara Empire under the rule of | | | | tallest tower has dominated the race for excellence |
| various kings from different dynasties reached great | | | | among the most prosperous cities; be it the Taipei |
| heights of wealth and power. Hampi was the jewel | | | | 101, Petronas tower or the Burj Dubai (to be the |
| of the Medieval Vijayanagara Empire-the last Hindu | | | | largest tower in the world once completed). |
| military and cultural bulwark against Islamic aggressive | | | | Architecture is about power projection. It is about |
| tendencies towards the southern parts of India. One | | | | prestige and it is about pride. If the need to dominate |
| of the finest empires of the world, it lasted for more | | | | the masses and enthrall them with minimal military |
| than 200 years in full glory. | | | | action was the need of ancient and Middle Ages, |
| Its formation and extinction formed the part of a | | | | then the desire to impress & overwhelm seems to |
| strange cycle. The cycle begins with its formation | | | | fuel the building activities of today. While some cities |
| triggered by the Islamic invasions into the south, its | | | | position themselves as business centers, some as |
| collapse came when the neighboring Muslim armies | | | | cultural epicenters and others as holy lands-in all these |
| united to hand over the last king Rama Raya the | | | | cases the most common denominator is the |
| greatest military blow at the battle of | | | | presence of buildings. The buildings may broadly be |
| Rakshasa-Tangadi or Talikota in 1565 ending the | | | | divide into two-Religious and Secular. The religious |
| cycle. Thus, the very set of factors that resulted in | | | | building enveloping the sacred spaces of a people and |
| its formation resulted in the extinction of | | | | the idols in them were considered the source of |
| Vijayanagara. | | | | power of the ruler. This was one of the reasons why |
| If one needs to know a people, one needs to | | | | sacred places were the first targets for destruction. |
| understand their psyche. The psyche holds lockers | | | | Destruction of the temples destroyed the spirit of |
| that conceal the underpinnings of a people's mindset. | | | | the people directly affecting their ability to resist. |
| The human psyche formation being a constant | | | | Destruction and construction are two sides of the |
| process dictates the behaviour of people and also | | | | same coin. Lot of resources going in the construction |
| their response-stimulus system. The locus of the | | | | process, equal amounts go into destructing it. Both |
| human mindscape, psyche formation is a strategic | | | | are aimed at making powerful statements of power |
| process that emanates from the learnings of the | | | | and invincibility, no wonder the invaders spend in |
| past. The ruins of Hampi give us a glimpse of | | | | excess of six months focusing on destroying what |
| medieval Hindu psyche, its inner workings and | | | | had stayed as the enduring symbol of the Indian |
| responses to various stimuli both positive and | | | | freedom and prosperity. The fear psychosis |
| negative. The dominance of religion over people's | | | | generated was so high that despite repeated |
| imagination is evident in every temple, every idol & | | | | attempts to repopulate it, Hampi remained nothing |
| carving. The chisels of expert artisans have left the | | | | but destroyed symbol of a by gone era. |
| Gods and celestial beings seem like in a state of bliss. | | | | Conclusion: |
| Temples in India were not just sacred-spaces but | | | | Religion has played crucial roles in both construction |
| represented the religio-political locus. The community | | | | and destruction. Somebody's fundamentalist is others |
| life revolved around it. If highly evolved art be an | | | | infidel. The view is different depending on which side |
| indication of advancement of society, then the | | | | one stands on. Expanding ambitions have resulted in |
| Vijayanagara society was highly advanced. With | | | | destructive wars and when fought under the banner |
| classical aesthetic sense, the figures on the walls are | | | | of religion has a scintillating effect. It can turn the |
| life-like and well proportioned. | | | | most docile person into a motivated soldier of god. |
| There were various strategic considerations that | | | | The power of religion becomes apparent when |
| went into choosing Hampi as the capital of the | | | | common ideology formed the strong adhesive that |
| mighty Vijayanagara Empire. It was a secure location | | | | brought even the bitterest rivals together towards |
| with rugged hills on one side and the mighty | | | | the execution of a common objective. The Islamic |
| Tunghabadhra River on the other. Apart from this | | | | states of Bijapur, Golkonda, Ahmednagar and Bidar |
| the association of the area with mythical episodes of | | | | though were bitter rivals for political acquisitions, got |
| Hindu scriptures must have also played a vital role. | | | | together to form the Islamic sword arm against the |
| The rulers rightly expected legitimacy for their rule by | | | | Hindu shield. |
| associating themselves with this holy land. This | | | | In The battle of Talikota in January 1565 when the |
| association reflects on the symbiotic association | | | | last Vijayanagara king Rama Raya was symbolically |
| between religion and politics. By further creating | | | | beheaded, it overturned the leaves of History. |
| temples for the convenience of its subjects, the king | | | | Soldiers at both ends were brave and motivated. |
| took a valid place among the pantheon of gods. The | | | | What possibly added to the lethality of the Invading |
| temples are numerous. Some of them are Hazaara | | | | soldiers was a powerful ideology that bound them as |
| Rama temple, Virupaksha temple, Vithala temple, | | | | one. With the defeat, the destruction of |
| Achutharaya temple, Chandrashekhara temple, | | | | Vijayanagara had just begun. The anger and |
| Ananthashayin Vishnu temple, Badavalinga temple, | | | | frustrations of the Islamic army did not seem to |
| Kadalekalu Ganesha temple, Laxmi Narayana monolith, | | | | have abated despite the convincing victory over the |
| Prasanna Virupaksha temple, Sashivekalu Ganesha | | | | strongest unitary Hindu empire. When the victorious |
| temple, Ranga temple & the Yellamma temple. The | | | | invaders marched into the prosperous towns of |
| list goes on. Hampi thus offers a deep insight into the | | | | Vijayanagara, apart from loot, pillage and rapine, one |
| Hindu mindscape of the times. | | | | of their core focuses was to destroy the beautiful |
| In Hampi, the two important factors that influence a | | | | buildings predominantly religious ones. An empire |
| people and dictate their lives- Religion & Architecture | | | | whose beginnings have been ascribed to the Islamic |
| are in abundance. | | | | invasions, thus met its end again with the Islamic |
| Religion: | | | | invasion. |
| Religion is one of the most popular, easily understood | | | | Hampi is a metaphor for the passions, follies and |
| and widely accepted concepts. We can trace the | | | | limitations of the human mind. It doesn't fail to remind |
| origins of religion to the pre-historic development of | | | | one of the extremities of human capabilities. |
| man between 500,000 and 100,000 years B.C. By | | | | Comparable to Pompeii, Giza or Mesopotamia at |
| means of prayers and alleged miracles religion was | | | | varying times, Vijayanagara was the victim of the |
| the placebo that provided a sense of security and | | | | toxic fumes of the unholy amalgam of religion & |
| comfort in this life and held the promise of splendor | | | | politics. The amalgam continues to exist and leaves its |
| after death for the believer. An ideal two-way | | | | venomous effects on the people. They continue to |
| transaction between the gods and man, religion has | | | | inhale it without attempting to make a difference. |
| endured for many centuries. Death is the biggest fear | | | | Many secular institutions turned into ruins and our |
| of mankind due to its unknown nature and it was | | | | fractured mental planes continue to accept them. |
| religion that provided comfort and answers to the | | | | Many years of invasions and destruction have |
| great mystery. | | | | naturally left deep the scars in our psyche. More than |
| Despite the fact that no empirical evidence available | | | | ever, we are divided by numerous religions. Physically |
| to endorse the basics of religion, what Karl Marx has | | | | tolerating each other, mentally we stand divided. |
| described, as the opium of the masses, has | | | | Even today, centuries after deliberate destruction |
| continued to hold the masses across the world in | | | | that was possibly the norm of the time, Vijayanagara |
| thralldom. Religious process is based on reverse | | | | continues to be damaged by ignorance and |
| engineering-the more one tries to prove otherwise, | | | | neglect-by its own. By us. Hampi is not about the |
| the harder the belief becomes. One of the world's | | | | past-It is about the present and our continued |
| most enduring & powerful ideas, it has shaped | | | | negligence of our history. When it comes to History |
| civilizations & dictated the destinies of nations. | | | | we believe -Ignorance is bliss. As a contradiction to |
| Religion by nature is a dichotomous concept. While its | | | | our deep religiosity, close association of Hampi with |
| original function is to be inclusive, its intolerant nature | | | | Ramayana & Mahabharata hasn't prompted the |
| makes it divisive. Membership drives a religion and the | | | | majority of us to understand, explore or protect |
| presence of other strong ones are a threat to an | | | | what is rightfully ours-heritage. |
| existing one. Most of the wars have been fought for | | | | Salvaging heritage is not an easy job. It requires the |
| religious considerations. The motivation of fighting on | | | | involvement of the common people that needs a |
| behalf of god has sent many soldiers to kill | | | | change in mindset. There are many such sites in India |
| mercilessly and die willingly on the battle field. As Basil | | | | that will benefit from a little attention and resources. |
| King writes "Few of us do see a connection between | | | | It's a part of the corporate social responsibility to |
| strength of spirit and strength of limb; but it is there". | | | | help regain and retain out past for the future. It is |
| It would be apt to say that all the happenings in the | | | | indeed our dharma to play a role in saving our |
| world thus have been influenced by man and god | | | | heritage-Sanjai Velayudhan. |
| acting in tandem. As history shows, religious faith & | | | | © Sanjai Velayudhan |
| belief can often prove to be a much stronger force | | | | Endnote: The author would like your feedback-both |
| than considerations of pure self interest. Man is | | | | bouquets & brickbats. |
| incurably religious although the form and object of | | | | |